Notes from #CNFC2013 Part 2

Further to the regina mom‘s Notes from #CNFC2013 Part 1 here is part 2, detailing the session, “Ownership: Stories and Lies,” with Kate Braid and Tyler Trafford, moderated by Myrna Kostash at the 2013 Creative NonFiction Collective’s annual conference in Banff.

 

trm knew of Kate Braid’s work as a poet, having been introduced to her Georgia O’Keefe poems at the Sage Hill Writing Experience more than a decade ago.  She did not know that Kate Braid was also a nonfiction writer and so listened intently during the presentation about her latest nonfiction work, Journeywoman: Swinging a Hammer in a Man’s Worldtrm knows women who work in trades and technologies.  In fact, when she first became active in the women’s movement, she met many women involved in Saskatchewan Women In Trades and Technologies (SaskWITT), women who, like her, were part of the women’s coalition that came about during the end of the Devine years.

 

But back to Braid, who said that memoir writing is not the same as autobiography.  Rather, it tells part of a life.  She said she struggled with finding the stories that mattered and added to it as she went along.  Wisely, she had kept a detailed journal and was able to reference her notes.  Her first draft took more than 25 years to write and was over 1,200 pages!  Eventually, it was carved to a book, thanks to her editor who was able to see the narrative.

 

She said her intent was to be emotionally honest about her experience in the construction trade, about that time in her life, and found that the tense she chose to use, present tense, afforded her the best means of doing so.  The past tense tended to pull her away from the story.  She also said that a memoir’s success depends on the author showing what s/he has learned and referenced Myrna’s opening remarks about memory being like a computer.  “Memory is a backseat driver who wants control,” she said.  Truthtellers, of both emotional and literal truth, she added, are essential to credibility.

 

Her advice, which comes from Beat poet, Allen Ginsberg, is what the regina mom tries to do, that is to “write as though no one is ever going to read this.”  Easier said than done, but doable.  Still, Braid knew people would read her book and so she changed some people’s names to protect them.  She asked herself if names were essential to the story and, in instances where they were, she sent out chapters to those named and sought their feedback.  trm is thinking she may well have to do that with her Sask women’s movement essay, presuming it ever gets written, that is.

 

Braid spoke about her fear and how it stopped her from writing over and over again.  At one point she was paralyzed for years and it got even worse after she submitted the manuscript to her publisher!  But once she was able to figure out who she was writing the book for, the tradeswomen who went through what she went through, it was easier.  She decided she was providing a baseline of what it was like to be a woman working in the trades.  She knew the book wanted to be written, knew it had to be written.  She wrote various versions of it — scholarly, lighthearted, for example — and finally got it written.

 

trm can’t help but wonder about the women who, when she worked at the YWCA, were apprenticing in the trades and remodeling various locations in the building.  How many of them faced ridicule and insult once they completed their training?  How many even completed the training?  Certainly, working as part of an all-women crew would be very different from working as the only woman on a construction crew!  And trm bets they’d love to hear Braid read from her book, so she’s going to do what she can to get Kate Braid to Saskatchewan for a reading in the near future.

 

That’s done!

A month can zip right by when one is engaged in community and writing!  As of Saturday, the regina mom completed the in-person requirements as writer-in-residence at the Last Mountain Lake Cultural Centre.  A great Regina Beach and area crowd turned out to the launch of TALES FROM THE LAKE so if you’re interested watch for more about that over at This hot place.

Over the month, a couple of young friends I worked with on the Ryan Meili campaign have given birth and, thanks to a Facebook conversation about diapers, the regina mom remembered this poem, posted here in honour of the new babies, Thomas and Sasha.

Clothesline chat

    for June

She is not ashamed to hang
her toddler's diapers on the line, even
though neighbouring lines boast
like‑aged children are potty‑trained.

She smiles to the other mothers
shakes and clips moist white flags
to the wire despite decades old decrees 
children be free from diapers at precisely age two.

She visits another mother, helps 
move a table to the basement where 
on a wooden clothes rack 
diapers drip dry.

c. Bernadette Wagner

(And posted with gratitude that the times have changed.)

And the attacks on our rights continue…

the regina mom is getting rather sick and tired of the anti-abortion crowd’s attacks on women’s reproductive rights.  They don’t have a leg to stand on, and they know it, so they come out with backdoor attempts, overloaded with emotion, to restrict our access to a basic medical procedure.

This from MPs Vellacott, Benoit and Lizon, which really digs into the glurge, is the latest attempt. The Sixth Estate takes it down quite handily.  Vellacott’s attack follows a long string of attacks including the recently defeated Motion 312, the oft-introduced, many-named and always-defeated Bill C-537 as well as the also-defeated Bill C-484, to name a few, from the “pro-life” extremists recent years.

And now, the National Post’s Jon Kay propagates on their behalf, spreading misinformation to Canadians, breeding confusion and forgetting entirely that the Canada Health Act exists. Fortunately, bloggers like DAMMITJANET! are ever vigilant, not only calling him on his lies and mistruths but also following publicizing his conniving on Twitter and blogging that, too.

Lest we think bloggers and tweeps are the only ones following this, note that Liberal MP Carolyn Bennett was in on the tweeting and now has a blogpost challenging Kay’s misrepresentations.  And here’s NDP MP Niki Ashton’s statement in the House of Commons from earlier this week.

the regina mom is grateful for these strong women in the House of Commons as well as for those who, like the good folks at DAMMITJANET!, keep her apprised of the situation around women’s reproductive freedom in Canada.

A Bad Law and A Bold Woman

An excerpt from an essay-in-progress.

A Bad Law and A Bold Woman

1985. I’ve always called it the worst year of my life.  A series of unfortunate events tripped me up the summer I turned 23.  In no particular order: sex, a really bad boss, unemployment, and a 1968 Buick.

The sex: great! One of my first orgasms.

The job:  itself, not bad.  Great pay for typing and answering phones.  But when I lost my only pair of glasses I couldn’t work. The boss I had considered to be nice convinced me to quit.  She suggested that missing a week of work while I waited for new specs to arrive would “let down the team.”  Fine, I thought. I didn’t really love the job.  I’d had great student placements there in the past; this one wasn’t one of them.  Earlier that year another boss aka The Dragon Lady had hauled me into her office and tried to guilt-trip me into taking fulltime hours during the summer months.  I told her I couldn’t.  She shouted.  I cried and insisted I was taking summer classes.  Had I known then what I now know about collective agreements and workers’ rights, that meeting would have gone differently!

So, when the nice boss started in on me, I quit.  Unemployment meant spare time.  On my way to my dad’s for coffee one summery day, a teenager failed to yield as posted.  His hot red car smashed into the rear driver’s side door of my blue Buick. My car spun counter-clockwise through the intersection, up onto the sidewalk, and stopped abruptly when the passenger side door hit the solid steel light post.  Police eventually arrived to take my shaky statement.  An ambulance hauled me to the hospital where my dad met me. I was diagnosed with sprains and whiplash and sent on my way with a back brace and painkillers.  Flexoril, a painkiller, became my friend.

In Canada in 1985 Madame Justice Bertha Wilson had not yet played her role in striking down Canada’s abortion law, the law that created regulations so strict it was nigh on impossible for women to access the procedure.  It required women to secure the approval of a doctor and the local hospital’s Therapeutic Abortion Committee (TAC) if she wanted to terminate a pregnancy.  In Saskatchewan, only two hospitals performed abortions, Regina General and Saskatoon City.  Few women received the necessary approval in Regina.  Some sought services elsewhere.  My friend traveled nine hours to a private clinic in North Dakota and experienced severe complications afterward.  Wealthy women and those who could find the money to do so, flew to Toronto where the Morgentaler clinic operated.  Still others tried to induce their own abortions by various means.  Knitting needles, coat hangers, and onions were a few of the methods I’d read about.

My injury had me back-and-forth to the doctor’s office. I’d been thinking that having unprotected sex with a friend was probably not wise.  So, on one of those trips I told my doctor I wanted to try The Pill.  During his process of figuring out which one would work, I learned I was pregnant.  I immediately knew I’d have the pregnancy terminated.  I did not want, and was not ready for, parenthood.  Adoption was out of the question, along with traveling to Toronto or anywhere out of province for that matter.

The friend who’d had post-abortion complications told me about an underground network she had learned about.  It led to my first visit to the Regina Women’s Community Centre, an organization to which I would give volunteer time in the future.  The woman who offered counsel, Abby, counselled many women like me over the years.  She shared the options available to me.  I took a chance on the one doctor in Regina who occasionally supported a woman through the TAC’s hoops.

His office was an ordinary one for older buildings in the downtown core.  The lobby, lined with rows of black vinyl and chome chairs, had white walls and dark-stained wood trim.  Three of us, in various stages of pregnancy waited.  A faint quiver ran through my body.  My face felt flushed.  He made me nervous.  After the physical exam he confirmed my pregnancy. I then explained why I needed an abortion. I told him it had been the first time this man and I had had intercourse, that I was studying to be a teacher and wanted to finish my degree, that I couldn’t afford parenthood. Before I could finish the doctor turned and walked away from me shouting, “I will not be a welfare doctor!”  What the hell that meant, I did not know.  I can suppose, now, that he meant he wouldn’t terminate a pregnancy in order to keep a young woman off welfare.  I’ll never know for sure.  I didn’t stick around to quiz him; I left, in tears, more determined than ever to put an end to the pregnancy.

The TACs operated under a residency restriction regarding which hospital could treat which woman.  Davidson divided the province.  Women living to the north were to use Saskatoon; south, Regina.  I lived in Regina and the underground network informed me that Dr. John Bury, sympathetic to women’s rights, would perform abortions on women who could provide a Saskatoon address.  My meeting with a woman from the underground network informed me of another option, one that didn’t sit too well with me, one I’d rather have avoided.  But I knew beyond a doubt that this road would be the only one available to me.  It meant I’d have to tell more people about my pregnancy.  I could live with that.  But could I live with lying to officials to secure the procedure?

I pulled Lesley, my former room-mate and friend living in Saskatoon, in on my plan, made an appointment and traveled to Saskatoon.  My official identification had me living at my dad’s house in Regina, but I offered up Lesley’s Saskatoon address to the intake worker at Dr. Bury’s clinic.  She did not ask about the address discrepancy.  Per the advice I’d received, I added that my studies at the University of Saskatchewan brought me to live here in Saskatoon.  Until then, I’d believed my capacity as a liar lacked a certain strength of conviction, but in that moment I surely could have convinced anyone of the veracity of my statement.  That said, I held my quivering nerves in check from the time I arrived through until I left.  My resolve was firm.

I thought she’d bought my story, along with my very real concerns about the consumption of pain medication during my early pregnancy.  She informed me that the doctor’s office would call the first week in September.  I had a long, sweaty month ahead of me.  What if they discovered I’d lied?  What if the TAC denied my request?

never again

Save the date! #SWF13

the regina mom is so very excited! As you regulars are aware, she attended the Women’s Forum des Femmes in Ottawa in October and had a fantastic time.  So, she brought the idea home and is happy to invite you to save the date!

—–

Saskatchewan Women’s Forum 2013

 

If you are interested in women’s rights, in connecting with individuals and organizations who have been working on women’s issues recently and through the decades, and in spending a weekend learning, having fun, and moving a women’s agenda forward in our province, then:

 

Please set aside Friday, January 18 (evening) and Saturday, January 19, 2013!

 

We are a coalition of women and organizations who have come together to plan a Saskatchewan Women’s Forum taking place at the Bessborough Hotel in Saskatoon. For too long, we have been having conversations in isolation from each other about the current context that women and women’s organizations find themselves in. So we are creating this opportunity to collectively develop how we can move forward on the issues that we care about.

 

We are currently finalizing our program, which will be centered on women’s stories and respectful of intergenerational, intercultural and diverse experiences. If you are interested in attending, please respond back to us (at michelle.beveridge@oxfam.ca, 306.242.4097)) and we will ensure you receive the program and registration package by mid-December.

 

In the meantime, please save the date! And get in touch with us if you would like to be part of the planning, to volunteer at the forum in any number of capacities, or have other ideas for us.

 

Registration is $50/person. (Please let us know if you are in a situation where you would only be able to attend with a reduced rate, or conversely, if you are able and willing to donate  money to assist in covering a portion of registration for others.)

 

Sincerely,

Michelle Beveridge and Katelyn Jones, Oxfam Canada, Saskatoon

Sue Delanoy, Elizabeth Fry Society, Saskatoon

Diane Fletcher, Vadis Group, Saskatoon

Lori Hanson, U of S, Community Health and Epidemiology, Saskatoon

Laura Hopkins, Saskatoon Women’s Community Coalition

Lori Johb, Saskatchewan Federation of Labour, Regina

Audra Krueger, U of S, Centre for the Study of Co-ops, Saskatoon

Darla Leard, Canadian Labour Congress, Saskatoon

Barb Macpherson, YWCA Saskatoon

Adriane Paavo, Prairie Lily Feminist Society, Regina

Priscilla Settee, U of S, Native Studies, Saskatoon

Lenore Swystun and Samantha Mark, Prairie Wild Consulting, Saskatoon

Laura Westman, Saskatoon

Bernadette Wagner, Regina

 

“Fifty Shades of Green”

Earlier this week the regina mom and her friend, Cherie Westmoreland, had a conversation about the prairie grasslands in anticipation of tonight’s talk, Grasslands in Peril, by Candace Savage*.  Cherie said that for her, the grasslands are “a quantity of grief that’s difficult to hold.”  And tonight, after having spent almost two hours listening to Candace’s presentation, “Fifty Shades of Green,” the regina mom has a deeper understanding of that grief.

Candace opened her lecture with a reference to her friend, Lille, who lives on a First Nations reserve south of Maple Creek.  Lille once told her that in order to get to know someone you ought to ask, “Who is your grandmother?” and “Who is your grandfather?”

When we talk about land on the prairies we are talking about the people… When we talk about people on the prairies we are talking about the land… The prairie land and people are part of the same thing.

Candace then offered us stories about her grandparents and the lands they “settled,” some of which, she said, should never have been turned. She cited Vernon Fowke and his assessment of the Dominion Lands Act, that being “a colossal failure of public policy.”

From there, she launched into details about the Prairie Farm Rehabilitation Administration (PFRA), established in 1935, in the midst of the Dirty Thirties, and given five years to address emergency water issues.  In 1937, the Act which established PFRA was amended to allow for the permanent management of lands.  The community pastures program, 85 federal pastures consisting of 2.3 million acres of lands  were set up across the prairie provinces as means to arrest soil drifting on the prairies.

Of these pastures, or public ranches, 60 exist in Saskatchewan.  That’s 1.8 million acres, 2,800 sections of land, an area larger than Prince Edward Island.  The vast majority of this land is ancient land which has never been tilled. It comprises part of the less than 20% of the original grasslands that once existed in North America.

The community pastures were established for management of local economies, i.e. to assist farmers and communities, as well as for conservation management, “to manage a productive, biodiverse rangeland.” The practices in the pastures are state-of-the-art and include considerations for “all the creatures that make a living prairie.”  But with the federal government pulling out its commitment, the living laboratories may be lost.  Agriculture Minister Gerry Ritz has said that the job of PFRA is done, the community pastures have achieved their goal.

Candace Savage disagrees. She noted that for an eight million dollar investment the pasture program created $58 million in benefits to local rural communities, “a darn good deal.”  She also noted that despite all the community pasture program has achieved, the prairie ecosystem is dying all around us — plants, animals and birds special to our piece of the northern grasslands are dying off.  31 endangered and threatened species live on the community pastures.

Citing a national report, The State of Canada’s Birds, which draws on 40 years of research, Candace said that no one knows why these insectivore birds are dying off.  It could be because of climate change or the loss of grassland habitat.  She spoke of the whooping cranes that used to nest at Shallow Lake, near Luseland in RM 351 and RM 350, in what is now a community pasture.  The community wants to bring the cranes back but if the land is sold, “the whooping crane will not be re-introduced to the Luseland/Kerrobert area.”  The community needs the expertise of PFRA to do it.

Candace also noted some positive developments since the federal government’s announcement.  Communities of interest are coming together.  Protect the Prairie began a petition campaign which more than 8,500 individuals from Saskatchewan and beyond have signed. The provincial government has vowed to place conservation easements on the pastures if they are sold. A ranchers/stewards alliance has formed to create a new management team for the pastures in southwestern Saskatchewan.  The Saskatchewan Association of Rural Municipalities (SARM) passed a resolution calling on the province to “retain ownership” of the pasture lands.

Still, it all seems too little to hold the grief.  As Candace concluded, “There is wonderful life all around us, and we are its last best hope.” the regina mom hopes we are up to the task.

Tomorrow, communities of interest are gathering at the Orr Centre, 4400 4th Ave in Regina from 8:30 to 4:30 pm to assess the situation and develop a plan of action. The event will be recorded and placed online. the regina mom will provide that link when it is available.

The Federation of Saskatchewan Indian Nations also released an excellent backgrounder on the community pasture lands.

—-

Candace Savage is the best-selling author of Prairie: A Natural History and  the 2012 recipient of the Hilary Weston Writers Trust Prize for Nonfiction for her latest book, A Geography of Blood: Unearthing Memory in a Prairie Landscape.

With thanks to John Klein for his live-tweeting of the event which helped trm with this post.

Post-conversation with Ray Boughen, MP for Palliser

the regina mom received a call from her Member of Parliament, Ray Boughen, this afternoon.  He said it was in response to her call about two University of Regina international students facing deportation but she had not, in fact, called.  She had emailed but didn’t press that fact with him.  In hindsight she suspects he must be feeling some heat over the issue since it hit the front page of the local daily.  When asked about his silence over it he said it is not his place to speak to that issue, that the Speaker, MP for Regina Qu’Appelle, Andrew Scheer, has spoken to it. He said he waits for his turn to speak and will be speaking on Aboriginal issues next week.

That led to a conversation about democratic process, the lack of political will for democratic process, followed by a tirade on trm‘s part.  She began with the lack of a national childcare strategy, filled the middle with the lack of support for single parent women and increased poverty in Canada and ended with a few stats on the increased numbers of people using food banks. That’s about when he accused trm of being a partisan and she defended herself claiming her feminist activism of more than 25 years and her being a mother of two young adults as the basis for her statements.  But still, he tried to dismiss her concerns as being partisan ones. trm suggested that he should read her blog.

When he attempted to blame the SK NDP government for the social problems she had mentioned, trm really let loose, informing him that yes, from time-to-time she has supported the NDP but did not support Roy and the boyz and their debt and deficit-cutting measures.  She also reminded him that she is a writer and as such, a researcher, one who bases her words on what she reads in books and on fact-based evidence.  His response was that we’re using different facts in our discussion.

So she switched her tune to the China-Canada FIPA and compared it to the FTA with the USA, mentioning how the former locks us in for 31 years and the latter allows us to give 6 months notice if we choose to break the agreement.

By that time he was really bumbling and went back to the earlier piece about democracy so trm mentioned Motion 312 about which he seemed to have no clue, suggesting it was a Bill, obviously not hearing what trm was saying. She reminded him that it was a Motion put forward by MP Stephen Woodworth as an attempt to reopen the abortion debate and noted that he supported it in spite of what his colleague, MP Gordon O’Connor, had said. He couldn’t recall what O’Connor had said so trm suggested he look it up on YouTube.  He said he didn’t have time so perhaps trm could tell him.  She did. Then he proceeded to parrot Woodsworth, saying that it wasn’t about reopening the abortion debate, blah-blah-blah. trm laughed and reminded him that he really needed to read her blog.

Seeing that she was on a bit of a role, trm then brought up the other F-word, fascism. She noted that even the right-wing Liberal, Michael Ignatieff, is using that word these days. He bumbled some more and wouldn’t listen, kept interrupting her and soon thereafter she told him this conversation was a waste of her time and his and hung up. As she pulled the receiver from her ear she could hear him saying another call was coming in and he had to go. A likely story. There were no phones ringing off the hook in the background; he said that to save face.

Though there’s much more that went on in the conversation, trm knows without a doubt that she has a useless excuse for a representative in Ottawa and maintains her adoption of MP for Churchill, Niki Ashton, as her MP.

For all my sisters

the regina mom gives thanks this weekend for all the women who work to make this world a better place, be that in the world at large, in the home and community or within herself.

 

There’s a global war on women.

 

Even though we women make up 52 per cent of the global population and we own only one per cent of the land, we survive.

 

Even though climate change impacts women around the world more harshly (try gathering wood, food, water in a drought zone or flood zone every day), we survive.

 

Even though we earn 73 per cent the wages of men and are over-represented in part-time, low-pay jobs, and even though the world economies once counted us as chattel and told us our work was not work, we survive.

 

Even though cooking, cleaning and caregiving, the three Cs of women’s work, are worth between $234 and $374 billion in labour that remains unpaid, and even though we never received the national childcare program we were promised and yet we still find time to fill the gaps when governments offload services onto communities and families, we survive.

 

Even though, right here in Saskatchewan, one child in five — a full 20 per cent — live without adequate food, shelter and clothing, and even though more than 43,000 of our children live in poverty and 60 per cent of children living in households headed by a lone woman live in poverty, and children around the world continue to live in deep poverty, we survive.

 

Even though governments dismally fail to acknowledge our inequality, respect our issues — or even hear our voices — and instead, privatize economic decision-making, grant corporations more rights and less taxes, doctor documents, cut funding to programs, close doors to our organizations, oppose same sex marriages, peel back our reproductive rights, ignore our human rights, spurn and deride us, tell us to “go slowly,” that we’re “too radical” and dismiss us as “dumb bitches” or “Feminazis,” we survive.

 

Even though violence against us is epidemic the world over — we are assaulted emotionally, psychologically, physically, sexually — even though 50 per cent of us will experience violence to our person in our lifetime and we have sisters, daughters, grand-daughters who are treated as illegal goods to be trafficked and sold into sexual slavery, and even though we are stoned to death, gunned down, disappeared or murdered, we survive.

 

Even though we live our lives in the global war waged against us right here and right now, as it has for centuries — even though we die daily, we survive.

 

We survive because we are strong.

 

We are strong because we are one community. We are one community with a diverse population: women of colour, Indigenous, Métis women, who have immigrated, emigrated, who are refugees, who are urban, rural, peasant, homeless women, are mothers, grandmothers, child-free, who are sex workers, waged workers, volunteer workers, who are lesbian, bisexual, transgendered, queer, are religious, atheist, agnostic, spiritual, women with disabilities, healing powers, visions, who are older, younger, middle-aged…

 

We survive because we are coming to know the power of diversity, to know our power as women. And we know that our time to wield power is at hand.  Watch us.

 

c. Bernadette Wagner

#NDP ‘extremely concerned’ Kenney supports #M312

the regina mom‘s adopted MP, Niki Ashton, speaks what the regina mom‘s Conservative MP will not.

NDP ‘extremely concerned’ Kenney supports ‘abortion’ debate | CTV News.

“What irks so many Canadians,” Ashton said, “is the fact that they believed Stephen Harper, but what they’re seeing … doesn’t reflect what they heard from the prime minister.”

Suggesting that the ruling Conservatives have used private member’s bills to propel their party’s agenda in the past, Ashton suggested Woodworth’s motion should never have gotten this far.

Ashton said the fact it has, indicates the ruling Conservatives aren’t as averse to the debate as they’ve suggested.

“Here we have a senior cabinet minister … we know that is close to the prime minister, who has clearly said that he will be supporting this motion. If that doesn’t challenge the statement that this government isn’t willing to reopen the debate I don’t know what does.”

UPDATE: LeadNow.ca is raising immediate funds to place an ad in Wednesday’s Ottawa Citizen.  Please contribute if you are able!

Women have always been workers

The following piece appeared in the May/June 2007 issue of Canadian Dimension magazine. Sadly, the situation for women and unpaid work has become worse, not better. Right wing governments in Saskatchewan and Canada continue to dump unpaid work on communities and families and women in an attempt to rationalize cuts on social spending.

—–

Women’s” Work: Unnoticed, Unrecognized, Unpaid

A discussion about labour is incomplete without some acknowledgment of the unpaid work performed by women. The traditional work women do, the three Cs – cooking, cleaning, caring – continue to be largely ignored thanks to long-standing sexist definitions of work. It’s almost as though the work women do to keep families healthy and functional, to move the economy through its cycles, and to make the world a somewhat caring and nurturing place really doesn’t matter. Capital, after more than three centuries of greed continues to pressure governments to create conditions for increased profitmaking, conditions which do not benefit women and which increase women’s unpaid work. Even the small gains of recent years are under constant attack by both capital and governments. Women’s groups know that if women are to reach a point of equality with men in this country, or anywhere in the world for that matter, then women’s unpaid work must be honoured in very real ways. Women carry on.

Defining Work

Societal definitions of paid work are based on sexist definitions established centuries ago. When our monetary system developed women were chattel; the work women performed preparing meals, cleaning homes, and raising children was not remunerated. As a result, it was excluded from economic records and, as the economic system developed, their work continued — and continues — to be excluded.

The economic value of the unpaid work women do is huge and must be acknowledged. According to Manitoba’s United Nations Platform for Action Committee (UNPAC) Canadian women’s unpaid work is an amount equivalent to as much as 41% of Canada’s Gross Domestic Product. The time women spend doing voluntary/community labour and household labour in Canada, according to a pilot study in Nova Scotia, is the equivalent of 571,000 full-year, full-time jobs. Even Statistics Canada (StatsCan) suggests a number anywhere from $234 to $374 billion worth of unpaid work is performed by women each year. Globally, the amount skyrockets to 11 trillion dollars, just a fraction more than what we know the US has spent on its illegal invasion of Iraq.

Decades of research and lobbying by women’s equality-seeking groups and others has had minimal impact. Governments are loathe to address the issue. Only recently did StatsCan begin gathering information about women’s unpaid work and that gathering is not thorough. The research documents only three areas of unpaid work: housework, childcare, and senior care. The time women spend building their communities — serving meals at a fowl supper, serving as a board member at the childcare centre, or volunteering at the women’s shelter — is not included in the numbers. Still, all is not lost. Researchers have developed ways to use the data that is gathered to make points about what is not. The gaps and absenses have proven useful in critiquing policy and for envisioning new policies.

Global Capital at Work

It is global capital that benefits from women’s unpaid work. As capital seeks increased profits, governments increasingly bend to the corporate lobby, adhering to neo-liberal and neo-conservative economic policies, downsizing or privatizing programs that seek to re-dress imbalances. Women bear the brunt of this greed.

Gordon Campbell’s Liberal government, when it took power in BC, almost immediately dismantled one of the most progressive elements of the its provincial government, the Women’s Department. What little remained of it was rolled into the Community Services Department. In effect, all funding to all of B.C.’s women’s shelters ceased and the amount unpaid work by women as well as the incidents of poverty among women increased.

In Saskatchewan, Calvert’s NDP government almost annihilated the Women’s Secretariat in its purge of policy analysts a few years ago. An immediate public outcry from Saskatchewan women forced the creation of a Status of Women Office (SWO). It was placed within the Department of Labour which, according to the Assistant Deputy Minister at the time, was “completely unable to absorb” it. The strategy moved many feminist researchers and analysts out of policy areas and, in some cases, out of government completely which could be part of a ploy to remove the last of Keynesian analysis from the bureaucracy. Indeed, in January 2007 the Saskatchewan government received great praise and front page headlines courtesy the Fraser Institute for completely reversing 50 years of economic policy. Apparently, it doesn’t matter that programs to enhance the lives of women in Saskatchewan ended or that the province’s child poverty rate is among the highest in the country.

Similarly, Status of Women Canada (SWC), recently attacked by the New Conservative Government of Canada impacts women’s unpaid work. The job cuts, funding restrictions, and removal of the word equality from funding guidelines will mean that research work formerly conducted by paid staff within SWC and within SWC-funded organizations will either not be conducted or will be done by volunteers. Without the research and lobbying the door is open for global capital to gain more ground.

It’s as though governments of the day believe that cutting funding and support makes the need for the service nonexistent. But smaller communities of people – women – fill the gaps..

A Canadian Union of Public Employees (CUPE) report about the privatization of public services urges that women “not be made to bear the greatest costs of declining labour market conditions — less unionization, lower wages, fewer benefits, weaker workplace rights, more precarious employment, uncertain work hours.” Women should not be forced to take on more unpaid work when public services erode and men must “take more responsibility in the home.” This would have the effect of allowing women to “become more engaged in community organizing and political action in order to lobby for more and better public services.” Trade unions could play an important role alongside women’s and social justice groups in “building broad community-based coalitions” in opposition to privatization and in actively promoting “the improvement of public services in order to promote greater social and economic equality.”

The obvious economic impact on women – the continued cycle of poverty – is compounded by psycho-social implications on women and their children which result in chronic illness, early death, poor children, poor school performance. That means higher societal costs for healthcare. The National Crime Prevention Council of Canada suggests that poor school performance is the “best and most stable predictor of adult involvement in criminal activity.” And that means higher educational and criminal justice costs.

Women’s Response

All the attacks on women’s lives and the double-duty days haven’t stopped women from organizing for change. Over the past decade or more, women’s response has been building locally and globally. Organizations such as UNPAC, the Feminist Alliance For International Action (FAFIA) and the Global Women’s Strike (GWS) have come into being to demand accountability from the governments on the commitments made to women under international human rights treaties and agreements, including the Beijing Platform for Action (PFA) and the United Nations Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW). The World Women’s March in 2000 brought forth The Feminist Dozen, 13 items that the federal government must address to reduce women’s poverty in this country.

The World Women’s March Feminist Dozen

Women in Canada Call on the Federal Government to:

  1. Restore federal funding to health care and enforce the rules against the privatization of our health care system, beginning with Alberta.
  2. Spend an additional 1% of the budget on social housing.
  3. Set up the promised national child-care fund, starting with an immediate contribution of $2 billion.
  4. Increase Old Age Security payments to provide older women with a decent standard of living.
  5. Use the surplus from the Employment Insurance Fund to increase benefits, provide longer payment periods and improve access, as well as improve maternity and family benefits.
  6. Support women’s organizing for equality and democracy by:
    • allocating $50 million to front-line, independent, feminist, women-controlled groups committed to ending violence against women, such as women’s centres, rape crisis centres and women’s shelters;
    • recognizing and funding the three autonomous national Aboriginal women’s organisations to ensure full participation in all significant public policy decisions as well as providing adequate funding to Aboriginal women’s services, including shelters, in all rural, remote and urban Aboriginal communities;
    • funding a national meeting of lesbians to discuss and prioritise areas for legislative and public policy reform;
    • providing $30 million in core funding for equality-seeking women’s organizations, which represents only $2.00 for every woman and girl child in Canada – our Fair Share
  7. Fund consultations with a wide range of women’s equality-seeking organizations prior to all legislative reform of relevance to women’s security and equality rights, beginning with the Criminal Code and ensure access for women from marginalized communities.
  8. Implement a progressive immigration reform to provide domestic workers with full immigration status on arrival, abolish the “head tax” on all immigrants and include persecution on the basis of gender and sexual orientation as grounds for claiming refugee status.
  9. Contribute to the elimination of poverty around the world by supporting the cancellation of the debts of the 53 poorest countries and increasing Canada’s international development aid to 0.7% of the Gross National Product
  10. Adopt national standards which guarantee the right to welfare for everyone in need and ban workfare.
  11. Recognize the ongoing exclusion of women with disabilities from economic, political and social life and take the essential first step of ensuring and funding full access for women with disabilities to all consultations on issues of relevance to women.
  12. Establish a national system of grants based on need, not merit, to enable access to post-secondary education and reduce student debt.
  13. Adopt proactive pay equity legislation.

 

To date, not one of the recommendations has been fully implemented.

GWS is an organization of women from more than 60 countries, working to improve conditions for women, worldwide. Their first stated demand is “Payment for all caring work – in wages, pensions, land & other resources. What is more valuable than raising children & caring for others? Invest in life & welfare, not military budgets or prisons.”

Nearly 1.2 billion hours of women’s time each year is spent on fundamental work that goes unnoticed, unrecognized, and undervalued, thanks to archaic definitions of paid work. Public programs and services that seek to redress imbalances are under constant attack by global capital. Programs that support necessary public services for women and children are dismantled, never to appear again, or reappear as watered-down versions of what they once were. Women work harder and suffer greater hardships as a result. Still, women carry on with their work and with resisting oppression. Only constant and continued pressure from all sectors of society will ensure equity is reached.

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